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mood |
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happy |
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music |
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horrible light jazz at Bruegger's Bagels |
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I guess an Internet connection is one of those things you don't realize how much you use until it's taken away from you. Having arrived at the end of the two grants I was supporting, I've been unemployed as of last Wednesday. My only Internet connection at home was an unsecured wireless connection, some anonymous neighbor's, that comes and goes. I contacted Cox to get cable Internet, but that's taking longer than I ever would have expected. I'm thus left with that task of either using the Internet when that unsecured connection is available, or patronizing places that offer free wireless Internet.
I started reading Not One More Death last night, a book published in response to the war in Iraq. I decided to buy it while doing some of the bookstore browsing I now have so much time to do. (I always made time for that activity while I was working, but now it's increased.) I was thinking about a comment one of the book's contributors made about Bush and Blair's readiness "to act without the dithering qualms and nuances that liberal judges or teachers or civil servants or military officers...might be inclined to show," since "they both understood what Good and Evil meant." I thought it captured the internal logic of conservative ideology pretty well; you take one value and reduce it to its smallest, most basic conceptual unit--say, freedom from terrorism or access to gainful employment. Its unimpeachable goodness then becomes the basis for all decisions, and any attempt to reconcile its necessity with other things that might also be good is then considered a distraction (at best) from the mission of promoting and upholding it. These days it's more likely to be considered an attack on what's good--even the manifestation of evil itself. There's no middle way, just a good way and an evil way. It also doesn't matter if carrying out the mission of promoting and upholding it creates new forms of evil. How could the pursuit of what's good be evil? That's like saying that rectangles are triangles, that the sky is lime green. Thus, conservatives hear doublespeak in what liberals say, which probably explains why 1984 has resonated with people across the political spectrum.
If you compound this conservative, binary view of the world with the conservative attitude about who does and does not matter, you get things like the war in Iraq. It's the pursuit of something good, so by definition it can't be bad. And even if you can make the case that it is, in fact, causing bad things to happen to some good people, you're wasting your time if they're people who don't matter (for all of the "Support Out Troops" signs, the truth is that troops don't matter; executives in the defense industry do--and it does without saying that people of other nations, especially the more non-white they are, matter less than Americans). The backlash against affirmative action is also a good thing, if you view affirmative action as a barrier to gainful employment. It's self-evident that gainful employment is a good thing. It's less evident, or not evident at all, that a lack of affirmative action is also a barrier to gainful employment. If you can make a case for that, you run into the same problem as you do with the case against the war in Iraq: you're talking about people who don't matter as much. If they mattered as much as white men, they wouldn't be making 64 to 74 cents for every dollar that a white man makes, they would serve the same sentences for the same crimes, and they wouldn't be harassed, beaten, or killed by police officers any more frequently than white people.
Well, I can't write much longer. But the most exciting thing to report today is that I won free tickets to see De La Soul at the Rialto Theatre later this month.
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